20 Rumi quotes to inspire you to live and love

The other week I went to a fantastic interfaith poetry and storytelling night ran by Feeding Folk – a Jewish-Muslim project working to serve the homeless across London. The event itself was held at a gem of a little place called Rumi’s Cave in North London. A wonderful homely place, it reflected the fantastic teachings of Jalal ad-Din Muhammad Rumi, a 13th-century Persian Sunni Muslim poet, Islamic jurist, theologian and Sufi mystic whose words inspire peace, love and spirituality. Rumi – a key figure from the Islamic Golden Age – is one of the most popular poets worldwide and a true inspiration with his works translated into multiple other languages.

With this in mind, I’d like to present 20 amazing quotes from Rumi himself which inspire love, peace and a soothing spirituality. Feel the love, soak up the wisdom and revel in their beauty!

1. “Raise your words, not your voice. It is rain that grows flowers, not thunder.” 

Raise your words, not your voice. It is rain that grows flowers, not thunder.”.jpg

2. “If light is in your heart, you will find your way home.”

3. “The only lasting beauty is the beauty of the heart.” 

4. “When the world pushes you to your knees, you’re in the perfect position to pray.”

5. “Only from the heart can you touch the sky.”

Only from the heart can you touch the sky.jpg

6. “Love is not an emotion, it is your very existence.”

7. “When you let go of who you are, you become who you might be.” 

8. “The beauty you see in me is a reflection of you”

9. “Wear gratitude like a cloak and it will feed every corner of your life.”

10. “Through love, thorns become roses.”

Through love, thorns become roses.jpg

11. “Your heart knows the way, run in that direction.”

12. “Where there is ruin, there is hope for treasure.”

13. “Giving thanks for abundance is greater than the abundance itself.”

14. “All doubt, despair and fear become insignificant once the intention of life becomes love.”

15. “Be a lamp, or a lifeboat, or a ladder. Help someone’s soul heal.”

Be a lamp, or a lifeboat, or a ladder. Help someone’s soul heal.jpg

16. “Love is the bridge between you and everything.”

17. “Know that one day, your pain will become your cure.”

18. “We are born of love: love is our mother.”

19. “Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”

20. “You have within you more love than you could ever understand.”

You have within you more love than you could ever understand.jpg

So in the footsteps of Rumi, find peace with yourself and you’ll be at peace with the world!

Salam! ♡

20-offpurplebouquets

Advertisements

Think women have no place in Islam? Take a look at these 10 influential historical figures…

Muslim women… There’s so many stereotypes out there – oppressed, silent, uneducated, meek, mild etc. The list goes on! In several previous posts I’ve written about women in Islam, including one particular post on common misconceptions of Muslim women, to try and dispel some of these myths (or in some cases un-Islamic behaviour). Having established that Muslim women do indeed have a real intellectual, spiritual and emotional role within Islam and the Muslim world – despite the toxic narratives and misogynistic behaviour out there –  I’d like to draw your attention to a few of the many amazing Muslim women out there!

Here’s ten  influential women in Islamic history whose legacy and influence are so great that they continue today. Prepare to be inspired!

1. Hagar (Hajer)

In Biblical times, Hajer was the daughter of an Egyptian king, given to Abraham (Ibrahim) as a slave. As a result, she bore a son – Prophet Ishmael (Ismail). Ismail is in fact an important figure in the lineage between Prophet Muhammed. However, as Abraham’s other wife Sarah was jealous of Hagar following birth of Ismail, she asked for her to be sent away. Allah then revealed to Abraham to take them to Mecca. Abraham took them to the desert where they were left with no water. As Hajar and baby Ismail struggled without water in the stifling heat, Hajer ran between the hills of al-Safa and al-Marwa in search of something to drink. After the seventh time running between the two hills, an angel appeared and a spring burst forth. This well is known as “Zamzam” and is a holy source of water used to heal oneself. During Hajj – the Islamic pilgrimage in Mecca – every single Muslim (male and female) now runs exactly between these two points, remembering Hajer’s courage, trust and faith in God.

mecca-66968_1920.jpg

The mountains outside Mecca

2. Asiya bint Muzahim

Asiya was the wife of Pharaoh during the reign of Moses (Musa). As Pharoah was killing the first born sons in the land, Moses’ mother received a revelation to leave her baby son in a basket in the river. Asiya and her maid later found Moses in the river and Pharaoh’s wife raised him as her son. Asiya – unlike her tyrannical husband – was a believer in (The One) God and witnessed Moses’ miracles. She worshipped God in secret though as her husband disliked and killed many of the believers. However, after witnessing the death of a believing woman who had been tortured under Pharaoh’s orders, she openly declared her faith to her husband. Pharaoh tried to turn his wife away from God but Asiya refused to deny Him. Due to her faith and rebellion, she was then tortured to death – dying as a martyr as a result. To Muslims, Asiya represents faithfulness, virtue and piety. Despite her husband’s beliefs and behaviour, she was loyal to God, showing how women can practice their faith regardless of their circumstances as we are all independent spiritual beings.

3. Mary (Maryam)

Mary – mother of Prophet Jesus (Issa) – is one of the most important women in the Qur’an and in fact the only woman identified by name in the Qur’an itself. Her name actually features more in the Qur’an than the New Testament. The 19th chapter of the Qur’an (composed of 98 verses) is named after Mary and discusses her pregnancy, Jesus’ birth and the miracle of how he spoke in the cradle:

She said, “How can I have a boy while no man has touched me and I have not been unchaste?”

He said, “Thus [it will be]; your Lord says, ‘It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.’ “

So she conceived him, and she withdrew with him to a remote place. […] Then she brought him to her people, carrying him. They said, “O Mary, you have certainly done a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste.” So she pointed to him. They said, “How can we speak to one who is in the cradle a child?” .

[Jesus] said, “Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet….

That is Jesus, the son of Mary – the word of truth about which they are in dispute.

(Qur’an, 19: 20-34)

4. Khadija bint Khuwaylid (d. 620)

A successful entrepreneur and elite figure in Mecca in her own right, Khadija was Prophet Muhammad’s first wife. The couple were married for 25 years and it was Khadija that in fact became the first “Muslim” in accepting her husband’s revelation, providing him crucial emotional support during the period of the emergence of Islam:

God Almighty never granted me anyone better in this life than her. She accepted me when people deprived me; and God granted me children only through her. (Muslim)

Something you may not also know is that it was Khadija that first proposed the idea of marriage – not Prophet Muhammad (pbuh)!

3321741550_b420b53389_o.jpg

The Qur’an and marriage (Image credit: Nur Alia Mazalan, CC)

5. Aisha bint Abu Bakr (d. 678)

Another influential wife of Prophet Muhammad (who died in 632) was Aisha, who played central role in political opposition to 3rd/4th caliphs Uthman ibn Affan/Ali ibn Abi Talib and was an early jurist and hadith transmitter of Islamic teachings. As one of the major narrators of the ahadith (sayings and practices of Prophet Muhammed), she played a highly active role in scholarship, politics and the public sphere as a whole.

6. Fatimah bint Muhammad (d.632)

Prophet Muhammad’s youngest daughter (considered the only daughter of Khadija in Shia tradition) is known by many titles such as “al-Zahra” (“the shining one”), Fatima Zahra and “al-Batul” (the chaste, the pure one), acknowledged as spending a lot of time in prayer, reciting Qur’an and in other acts of worship.

313813823_fbb36e8e6b_o

“Zahra” translates to the flower “rose” in Arabic (Image credit: Ahmed Alper, CC)

7. Nusayba bint Ka‘b al-Ansariyya (d. 634)

Also known as Umm Ammara, Nusayba was a member of Banu Hajjar tribe – a Jewish tribe mentioned in the Charter of Medina, outlining a multifaith State with other religious communities. Nusayba was one of earliest converts to Islam in Medina and was a companion of Prophet Muhammad. She was well versed in the Qur’an and ahadith and was one of the first advocates for women’s rights. She questioned Prophet Muhammad about God addressing men in the Qur’an, asking: “Why does God only address men (in the Qur’an)?” The following verse was then revealed which outlines how men and woman are spiritual equals:

Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward. (Qur’an, 33: 35)

8. Rabi‘a al-‘Adawiyya (Iraq) (d. 801) 

Rabia of Basra was an important Sufi mystic and poet. Born into a poor family, she lived as a slave in southern Iraq, later gaining her freedom after her owner saw her prostrating in prayer with an aura of light surrounding her. As the founder of Sufi school of “Divine Love”, she emphasised the importance of loving God, rather than fearing punishment or seeking reward from God for our actions. One day, she was out walking, holding a bucket of water in one hand and lit candle in the other, and was asked why she was doing so. She replied: “I want to set fire to heaven with this flame and put out the fire of hell with this water so that people will cease to worship God for fear of hell or temptation of heaven. One must love God as God is love”.  Her emphasis on loving Allah can also be seen in this beautiful poem:

O God! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.

9. Fatima al-Fihri (Morocco) (d. 880)

Fatima is the founder of oldest university in the world. After inheriting a large fortune, Fatima wanted to invest in work which would be of benefit to the community, so she built Al-Qarawiyyin mosque. During the 10-12th centuries this then became Al-Qarawiyyin University. This centre of study has since been recognised by the Guinness Book of World Records and UNESCO as the oldest ongoing higher education institution in the world.

1603649575_26ec8b9b5a_o.jpg

Fez, Morocco (Image credit: Scott Koch, CC)

10. Nana Asma’u bint Shehu Usman dan Fodio (Nigeria) (d.1864) 

Nana Asma’u is one very inspiring woman! As the daughter of the founder of the Sokoto Caliphate, Usman dan Fodio, this multilingual princess, poet and teacher was well educated in Qur’anic studies and passionate about women’s education. In 1830, Nana formed a group of fellow female teachers and travelled around poor and rural areas to educate women. She is an important pre-modern feminist figure in Africa and advocate of women’s independence and education in Islam and the Muslim world. As a result of her work, many Islamic organisations, meeting halls and schools in Nigeria have since been named after her in her honour. Her works have also been re-published and re-translated as her influence is still strong today.

So there we are! Just some of the many inspirational Muslim from the earlier eras! If you’d like to find out more information about important historical and contemporary Muslim women, check out the WISE Muslim Women index. It’s a great tool and covers a wide range of both historical and contemporary figures across a range of professions and spheres. Check it out!

Salam!

Credits:

Featured image: Hernán Piñera (CC BY-SA 2.0)

Interfaith lessons: What the Jewish community has taught one Muslim convert

In Autumn 2016, I moved from the Midlands and sleepy Staffordshire to the hustle and bustle of London. Having moved to a more diverse, vibrant area of the country and being curious about other faiths (particularly Judaism), I started to notice a visible Jewish presence in and around the city, spotting Jewish brothers with payot curls or kippahs. Back home, this was not something you ever really saw. Now living in London and having been curious about Judaism for a while, after a quick Google search I contacted West London Synagogue to see how I could find out more about my Abrahamic brothers and sisters.

I subsequently joined the synagogue’s Jewish-Muslim interfaith women’s group and during our first meeting eagerly borrowed a book: Judaism for Dummies. Yes – I really was starting from zero! A few pages in and I started to understand something which would teach me not only about Judaism but also my own faith: the richness of diversity.

Liberal Judaism, Reform Judaism, Conservative Judaism, Orthodox Judaism, Ultra-Orthodox Judaism, Hasidic Jews, atheist Jews, secular Jews… The great (sometimes seemingly contradictory) diversity was apparent and very intriguing – if at first confusing!

Yet, as I spent more time at the synagogue (later becoming co-chair of the ladies’ group) and attended various interfaith events, I discovered exactly what this meant. I learnt that Judaism was incredibly rich and diverse – not just culturally but religiously. What’s more – such diversity was no hidden secret or elephant in the room! Visiting a reform synagogue, led by a male-female board of rabbis, which welcomed with open arms diverse members of both the Jewish and non-Jewish communities, including LGBT devotees and non-Jewish spouses, I witnessed how the synagogue actively embraced diversity and didn’t shy away from debate.

Elizabeth Arif-Fear (2)In fact, questioning, debating and discussion were seen as such positive (not troublesome) elements of their faith that one of the recurring jokes at interfaith events centred around how disagreement is almost a marker of the Jewish community! Take two people with two different views to a rabbi and you’ll find the rabbi will declare that there’s no one answer. Difference of opinion is not seen as a problem but instead an eye opener.

Now when I think of Islam, whilst there is diversity – and a much richer diversity than many people realise – there seems to be somewhat of a shying away from questioning and inclusivity of the “non-traditional” or “mainstream”. Whilst I cannot generalise, and of course my experience of the British Jewish community seems to be mostly of liberal/reform Judaism and there is indeed a wide range of “branches” and views within both faiths, there appears to be far less inclusivity and debate, discussion and search of knowledge within the Muslim community. Often questioning and differing views are deemed as ignorant, overly liberal or even heretical.

At a recent event on “Islam vs. Islamism” held by Faith Matters, Dilwar Hussain (founding chair of New Horizons in British Islam) highlighted that the period in when Islam really “flourished” was during the “Golden Era” in Al-Andalus. In this era, the Muslim community practised a tolerant, explorative, enlightened and socially open form of Islam. This community accepted – not restricted – diversity.

So, what has my interfaith experience taught me? It’s highlighted that respecting and including diversity within our faith, given the current global socio-political climate is more important than ever. Diversity is something to be proud of. It doesn’t “water-down” Islam. It doesn’t threaten the Muslim community. Quite the opposite – it helps it flourish.

Credits and acknowledgements

This blog feature was first published by 3 Faiths Forum on 22/08/2017 (c)

20-offpurplebouquets

Human Rights: It’s all for one or none for all

Life is but a lesson of learning… The more issues you explore, the more people you meet, the more you learn about them and about yourself. In light of a recurring lesson of mine, I’d like to share with you a beautiful, simple yet oh so powerful poem. You may know it. Take a look…

First They Came

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.

Pastor Martin Niemoller

This short but very poignant poem refers back to the era of Nazi Germany and the failure of German intellectuals to stand up to the Nazis. Dating back to the middle of the last century, it is as relevant as ever in an era of rising hate crime, neo-Nazi/far-right groups and religious extremism to name a few, despite the public awareness of human rights, the availability of resources to learn about each others’ rights and the wide range of means/mediums to speak out (social media, lobbying organisations etc.).

This poem in fact highlights a few very serious key points, which can be summed up in the following famous quotes:

  • “Love for others what you love for yourself” (Prophet Muhammad, pbuh)
  • “You’re either part of the solution or part of the problem” (Eldridge Cleaver)
  • “All that is necessary for the triumph of evil is that good men do nothing” (Edmund Burke)
  • “I am not free while any women is unfree, even when her shackles are very different from my own” (Audre Lorde)

What is the overall message you may ask? Well, put quite simply it’s this: you cannot be free whilst someone else is oppressed. You cannot advocate for peace whilst hating others and you cannot call for the rights of one group, whilst advocating hatred or intolerance for another. No one is saying we all have to have the same beliefs or opinions, but common decency and universal rights are not exclusive. Where human rights are concerned it’s in the famous words of the three musketeers (!) that things go: “It’s all for one, and one for all!”.

Imagine this: you want others to accept and accommodate your religious beliefs but you won’t do the same. Not very logical is it? Or you want women to have the freedom to wear what you want them to wear but not what they may or may not want to wear. Not a simple pick and choose is it? Bearing that in mind, I’d like to lay out the following scenarios. For simplicity sake, we’ll use the names “Mr A” and “Mrs A”:

  1. “Mr A” advocates for the rights of Muslim minorities in Europe but perpetuates anti-Shia, anti-Sunni, anti-Ahmadi rhetoric.
  2. “Mrs A” is outraged at the discrimination hijabis face but forces her daughter to cover and won’t accept difference of opinion related to covering within Muslim circles.
  3. “Mr and Mrs A” are campaigning for the rights of Palestinians yet victimise the Jewish community, refusing to separate faith from politics and fail to stand up to rising anti-Semitism
  4. “Mr A” is outraged about the wars in Afghanistan and Iraq but doesn’t put pen to paper and seek genuine dialogue
  5. “Mrs A” expresses concern for UK foreign policy in the Middle East yet stays silent about the famine in Yemen caused by the Saudi led war, the abuse of women in Saudi law and Iran, the suffering of the Uyghurs in China, the cause of the Tibetans etc.
  6. “Mr and Mrs A” stands up for the religious/cultural/ethnic rights of their personal communities but stay silent about the abuse and difficulties that others face.

What is the message in all of these cases? Well, the message is quite clearly this: they’ve got it wrong! They’re missing the point. If it’s human rights you want, if it’s justice, freedom and equality, then it’s all for one and one for all! So when you’re advocating for a specific cause, ask yourself the following questions:

  • Am I advocating a message of peace, non-violence, tolerance and unity? (Unbiased educated criticism is allowed but violence is counter-productive!)
  • Am I utilising the correct tools, networks and organisations which advocate peace and tolerance? (Giving/sharing a platform with an intolerant, bigoted group is also a counter-productive no-no!)
  • Is my message inclusive or exclusive? (Am I alienating or spreading hatred of others?)
  • What is my ultimate message and purpose? (Am I aiming for a positive outcome which will resolve conflict and abuse?)

Remember: calling out abuse is always going to ruffle a few feathers. That’s not the problem! The problem is when your method goes against the principles and purpose of what you’re fighting for – or if you’re cause is exclusive in the rights and aims you’re fighting for.

Think about this and remember, when we’re talking about rights: it’s all for one and one for all!

Salam

20-offpurplebouquets

A Christian dedicating his time to the Qu’ran? Find out why!

We’ve not long finished the month of Ramadan – a holy month for Muslims across the globe which marks the start of the the period in which Prophet Muhammad (pbuh) received the Holy Qur’an from God Himself. This period is obviously one of reflection and unity for the billions of Muslims across the globe. Yet this month was not just a time of great community for Muslims both in the UK, but in fact the many diverse faith communities in multifaith Britain. Despite some terrible tragedies here in the UK which have recently taken place during Ramadan itself, I was delighted to attend a number of interfaith/community gatherings and witness the heartwarming sense of love, unity, community and friendship amongst Jews, Christians and Muslims alike.

What’s more, in the run up to Ramadan itself, I was honoured to meet a brother who was making a particularly curious stance of unity. You see, whilst many Muslims will spend the month of Ramadan reading the Qur’an, this gentleman was on an exploratory mission of the Qur’an teaching others about its values and content. OK. You might say. Seems normal… But wait for this: he’s a Christian. Although far from a stranger to this book, Julian Bond launched his blog “How to Read the Qur’an” to get to grips with Islamophobic rhetoric out there and spread a message of peace and unity.

“A Christian!?” many may say, perplexed. Well yes, the Qur’an is not off limits! Anyone can read it! But why? Well, here’s what Julian says about why he’s been reading and teaching others about how to read the Qur’an:

I will be writing and posting a series of blogs during Ramadan 2017… to encourage people to read it and, particularly, to help them not misread it. I have been treated as an ‘honorary Muslim’ for years and welcomed into all kinds of Muslim-only/majority spaces where I have sometimes been the only Christian present.

I have read the Qur’an many times since 2000, in a number of different translations. I have been a habitual reader of it… I know that I have read it more and am more familiar with it than a lot of Muslims… I have even had people attempting to ‘convert’ me when they have read less of the Qur’an in an accessible tongue than I have…

What really fires me up is Islamophobes and extremists who choose the most extreme, and wrong, readings of the Qur’an, when a proper reading of the Qur’an highlights that they are completely off the ‘straight path’…

Julian’s message is one we should all take head of: it is only by learning about other faiths and cultures that we can built unity, dispel myths, counteract hate speech and broaden our own minds. You see, “How to Read the Qur’an” isn’t a proselytising mission -it’s an educational mission which reveals a lot about not just Islam but interfaith relations themselves.

For Muslims, Jews, Christians, those of all faiths and none: take a look, read, comment like and share your thoughts! And for Muslims: learn about another faith. Pick up a copy of the Torah or New Testament. Learn about your colleagues and neighbours and you’ll find out you’ve got more in common than you realise. As Jo Cox said – as was remembered during the Great Get Together in the month of Ramadan itself:

“…we are far more united and have far more in common with each other than things that divide us.”

Peace, salam shalom! ♡

Credits, acknowledgments and further information:

Thank you to brother Julian Bond for taking the time to meet with me and for being such a great Muslim ally! It was lovely to meet you and hear about your inspiring work. I wish you all the best in your current and future initiatives.

Find out more about Julian Bond – follow him on Twitter!

………………………………………………….

Fh6fzkMa_400x400

Julian Bond currently leads the Methodist Church’s grant team and is involved in a range of interfaith activities both online and offline, working with a local dialogue group in Leighton Buzzard (London) and occasionally organising dialogue events at Abrar House. Also volunteering at St Ethelburga’s (the Centre for Reconciliation and Peace), Julian was previous Director of the Christian Muslim Forum for nine years, where he edited the Ethical Witness Guidelines and led its leadership programme. Julian also spent two years on the Archbishop of Canterbury’s Christian-Muslim Initiative.

Image credits: Heidi Lalci (CC) (featured image), Julian Bond (C)

………………………………………………….

20-offpurplebouquets

Statement on Srebrenica Memorial Day 2017

July 11th is Srebrenica Memorial Day 2017. This year, we are recognising the 22nd anniversary of the genocide in Srebrenica, during which thousands of men and boys were systematically murdered, simply because they were Muslim. It is vital to commemorate Srebrenica to take a stand against hatred and discrimination that targets groups based on their religion, ethnicity, gender, sexuality or any type of difference.

During the course of the conflict that took place in Bosnia-Herzegovina in the 1990s, between 20,000 and 50,000 women were raped, and sadly in societies all over the world, including our own, there still remains a lot of stigma around sexual violence. This year, we are working with the charity Remembering Srebrenica to commemorate the genocide, and to reflect on the experiences of women in conflict. Remembering Srebrenica’s theme this year is Breaking the Silence: Gender and Genocide. This year is about recognising the strength and resilience of women who have survived conflict, standing committed to challenging sexism and gender based violence within our own communities. You can read more about this year’s theme on Remembering Srebrenica’s website.

Bosnia_Children of Rape_Women in Hell

Ten years since the war in Bosnia ended with the signing of the Dayton peace agreement in November 1995, thousands of people are still deeply traumatised by the war. Here a woman cries for her sons and husband who were killed in the massacre at Srebrenica

It is now more important than ever for us to come together, no matter what our background, to celebrate diversity and to stand together in solidarity against hatred and discrimination. I wrote about the Srebrenica genocide in a previous post last year, which I urge you to take a look at. It is vital that we remember this tragedy in order to not repeat the mistakes of the past and honour the memories of the innocent men, women and children who were killed, just for being Muslim.

On the 11th of each month the Women of Srebrenica gather in the main square of Tuzla to stand in silent protest of their missing and dead men_Cl.jpg

On the 11th of each month the Women of Srebrenica gather in the main square of Tuzla to stand in silent protest of their missing and dead men

I hope you will join us in mourning the loss of those who died at Srebrenica, and reflecting on how we as individuals, groups and communities can come together to build a better future without hatred.

Salam, peace ♡

Text and images: Remembering Srebrenica

20-offpurplebouquets

A Simple Path Made Difficult – Advice for Muslim Sisters

Hi everyone. Inspired by previous discussions, the lovely Ashley from Muslimah According to Me asked me to write a guest post on her blog about moderation and extremism in Islam. Here’s my thoughts and experiences. Take a look!

Muslimah According to Me

Salaam everyone! Today I am jumping back in with a guest post from my dear sister Liz, who blogs over at www.voiceofsalam.wordpress.com.

Firsly, I highly recommend you go check out her blog! She writes about current events, her personal experiences as a revert, and other topics that need to be brought up in our communities. I love her strong point of view, and I always look forward to reading her posts!

Today’s guest post is actually kind of a substitute for another post I was dragging my feet on, but I daresay I like this one better! I was planning on writing the post I mentioned in my last post on different homogenising pressures within the community, but then I got to talking to Liz about these kinds of things and it turns out she has just as much to say about it as me!

So she kindly agreed…

View original post 1,145 more words

10 Photos to remind you that Muslims don’t fit into a homogenous ethno-cultural stereotype

I recently came across a great article by Elad Nehorai entitled “10 Photos To Remind You That Jews Don’t Fit Into a Stereotype (and Never Have)” which showcases the ethnic and cultural diversity of the Jewish community across the globe. This got me thinking and inspired me to do the same for the Muslim community.

Think about it – when a lot of people hear “Muslim”, what do they think of? Most likely this:

arab-1177904_1920.jpg

Yep that’s right – Arabs. But did you know that there are also Arab Jews, Arab Christians and Arab atheists? Did you also know that out of the roughly 1.5 billion Muslims in the world, that less than 15% of Muslims are Arab? The Muslim community is rich and diverse, spanning a wide range of cultures, nationalities, nations and languages across the globe – and that’s excluding new convert populations!

So, take a look at this short snapshot of the wide cultural diversity of the Muslim Ummah (community) – including a range of personal photos – and prepare to be surprised!

1. Uyghur Muslim (East Turkistan)

8928286564_0baed3f363_o.jpg

2. Italian Muslim

19125370_10211512042628629_2052861350_o

3. British-Pakistani Muslim

19648355_10155396653964192_830517033_o.jpg

4. Berber Muslim

11960081114_04998470aa_o.jpg

5. Bunginese (Indonesian) Muslim

19105646_10212896810517735_8272239158096380176_n.jpg

6Native American Muslim

19184439_10150931097179949_1233377329_n

7. Malaysian Muslim

14959218135_0f081090f6_o.jpg

8. African-American Muslim

19190824_10150931143329949_1310660122_n.jpg

9. Sierra Leonean Muslim

15100006333_e179d8925f_o.jpg

10. Dominican Muslim

19184093_10150931159144949_1902919629_n2.jpg

So, that’s just a small insight into the wide cultural and ethnic diversity of the Muslim community but I hope it’s given some idea of how diverse we are. To all those out there thank think Islam is an Arab “Eastern” religion, think again! Stereotypes simply don’t work here…!

Image credits:

Images #1-10 are subject to copyright except for the following:

Evgeni Zotov (CC) (#1), Brad Hammonds (CC) (#4), Phalinn Ooi (CC) (#7), H6 Partners (CC) (#9)

Featured image: Jamie McCaffrey (CC) (Berber Muslim)

Please see source for image usage details.

Thank you to all the lovely brothers and sisters who have donated their time and images to this project! Barak Allah feekum – God bless you all!

Visiting the biggest mosque in Western Europe – do you know it?

19074738_10101824703079435_1315417688_o - Copy.jpg

Last night, I headed to the biggest mosque in not just the UK but Western Europe, to take a look and find out more about the local community. Can you guess where I was?

You may have seen this particular mosque in the 2016 Channel 5 documentary “Britain’s Biggest Mosque“. Yes, the mosque in question is Bait Ul Futuh, the centre of the local Ahmaddiyah community, based in Morden (London).

Now Muslim readers may gasp: “An Ahmaddiyah mosque?!”. For in the Muslim world, Ahmaddiyahs face economic, social, religious, political and even life threatening persecution in countries such as Pakistan for being deemed as “heretics” by non-Ahmadi groups. In Pakistan for example, citizens are required to sign a document declaring Ahmadi Muslims as “kafirs” (disbelievers) in order to get a passport, whilst violent behaviour by some local citizens is also a reality. Just this week, the journalist Rana Tanveer was run over by a car after being threatened for reporting on the abuse of religious minorities in Pakistan including the Ahmadiyah community (more info on such persecution to follow in a future blog post).

Now, I for one disagree with such statements and behaviours for a multitude of reasons. I reject the statement that Ahmadis are “non-Muslim heretics” and I reject such “takfiri” behaviour where people feel free to openly state who is and isn’t a believer on God’s behalf. I also most certainly in any case reject such treatment of any religious or non-religious minority whether Muslim or not on behalf of citizens and States. As a human rights activist and Muslim who refuses to fall into the Sunni-Shia dichotomy etc. and who rejects labels and sectarianism as well as takfiri behaviour and Islamic extremism, I wanted to find out more about this often demonised Muslim community and meet my fellow Muslim brothers and sisters, whilst also getting an insight into what Western Europe’s biggest mosque looks like!

I was warmly welcomed to the mosque by brother Noor for an evening of prayer and breaking our fast. To start with, we took a peek at the evening’s charity appeal in one of the larger rooms of the mosque. In the UK and USA, this community are most often known for their charity work and on the very night a significant sum of money had been raised for their charity work abroad. Moving on to the main entrance of the mosque area itself, there were lots of beautiful flowers to add a lovely fresh, colourful vibe to the site. But what about the inside of the mosque? What’s it like? Well from what I saw, the answer is simply this: pretty much like any other mosque! Take a look for yourself!

IMG_2119

Outside Bait Ul Fituh mosque

IMG_2139

Inside the men’s prayer hall

IMG_2143

The prayer area for disabled gentlemen – a nice extra feature!

IMG_2145

View of the minaret as the sun starts to set

So, apart from the security system which is in place to protect the community from attacks (which you’ll also find in place in other religious places of worship), you can see that it’s no different! Same salat (prayer), same washrooms to make wudu (ablution), etc. Yes – perfectly normal! And that’s the point.

The ladies ate in the dining area with the men, separated by a curtain, to break fast and then have dinner after prayer (rice and curried chicken!). We prayed in a separate clean, (fairly) spacious prayer hall (larger than a lot I’ve been to and with an additional floor which I chose not to pray in). I’ve actually been to places in London where the wudu area was so dirty that I couldn’t wash, only to find out that the extremist rhetoric was so traumatising I couldn’t even stay to pray there. And trust me – whilst I’m not judging (God knows what’s in their hearts) – these are exactly the same kind of people who would call our Ahmadi brothers and sisters “kafirs” (and me for going no doubt!)…

So brothers and sisters in Islam, live and let live. Enough with the takfiri labels, the violence, the demonising, the hating. We’re all believers. We all worship Allah (swt) with no partners. We all believe in the Prophet Muhammad and his predecessors (peace be upon them all). We all worship Allah (swt) and Allah alone. And… we’re all human! Can’t we just live in a tolerant, peaceful, united world?

Peace, salam

Acknowledgement:

Thank you to brother Noor and the staff at Bait Ul Futuh for arranging my visit and for warmly welcoming me to the mosque. Ramadan Kareem!

The Big Iftar: Breaking Bread amongst Friends

West London Synagogue (WLS) has long been a centre for members of different faith communities to come together and build bridges of mutual understanding, faith and friendship, and I’m delighted to have attended one of WLS’ recent interfaith gatherings.

Whilst Muslims are currently celebrating the holy month of Ramadan, where we fast from sunrise to sunset in remembrance of the poor and needy and celebrate the first revelation of the Qur’an, our Jewish brothers and sisters have also recently celebrated the festival of Shavuot, marking the monumental moment when God gave Moses the Ten Commandments. The combination of these two festivals this year shows that as members of the Abrahamic family, we really do have more in common than many may realise. Every year, our Jewish neighbours fast for 24 hours during Yom Kippur, whilst for Muslims, Shavuot reminds us of the importance of Prophet Moses and the Torah within Islam.

To mark the joint celebration and bring together the two communities, WLS hosted a joint Tikkun Leil Shavuot study night and Big Iftar, open for all to attend. The evening started with an Erev Shavuot combo service and Q&A debate which I, alongside other members of the Muslim and Jewish communities, thoroughly enjoyed. We then moved to the dining hall as 250+ of us united for iftar – the evening meal following the breaking of our fast.

20170530_223149.jpgWith everyone sat side by side amongst members of both faith communities, the hall had a joyful lively buzz of chatter as everyone got to know one another. The dinner consisted of a lovely mixture of Middle Eastern food including hummous, falafel, bread and a range of salads. As we broke bread together (dipped into hummous of course!), we learnt about each other’s faiths, with further reflections on the meaning of Ramadan and the importance of interfaith unity by both Rabbi Helen and Sheikh Ibrahim Khalil Baye Nass.

Enjoining in a heartwarming gathering of unity, solidarity and faith, the evening was a wonderful success – albeit a bit short for those of us who had to rush off to get the train home! The Big Iftar was later followed by a scriptural reasoning and all-night study session and subsequent Shacharit sunrise service, once again open for all to attend. Little did we know though that the success of the evening and the unity it portrayed were to become more important than ever. As we reflect on the heartbreaking terrorist attacks, merely a few days later, the evening is an inspirational reminder of the need to come together in harmony.

Thank you to Rabbi Helen, Julia, David and Neil plus Nic and all other staff and members of WSL for hosting such a wonderful evening and once again, welcoming the Muslim community with warm, open arms. May we continue to come together and may there be many more big iftars to come, God willing!

Salam, shalom, peace.

Elizabeth Arif-Fear

Co-Chair, Nisa-Nashim Marylebone

Credits and information:

Article feature for WLS Shavuot Review (2017)

Photography: West London Synagogue (featured image) (c), Elizabeth Arif-Fear (c)

Find out more about the Big Iftar campaign via their website and social media platforms (Facebook and Twitter).