10 Quotes illustrating the importance of non-violent reform

We’ve all heard the famous saying: “Two wrongs don’t make a right” but what does this mean in relation to human rights and peacekeeping? Does the end justify the means?

Well – no I say! The term oxymoron springs to mind. Violence only begets violence. If we want peace, we have to pursue non-violent means because a foundation built in opposition to the very principles one is apparently defending is a contradiction in terms. You can’t “force” or establish “peace” with violence as this is the very opposite of peace itself. Self-defense for example is one thing but ultimately there needs to be dialogue, discussion, understanding and engagement or no long-lasting bonds or change can be established.

Here’s ten great quotes which highlight exactly why violence is not the answer to any problem and especially not in establishing or maintaining peace.

1. Difference of opinion is acceptable but violence is not

Liberty and democracy become unholy when their hands are dyed red with innocent blood..jpg

2. Difference is unavoidable but violence is

Peace is not absence of conflict, it is the ability to handle conflict by peaceful means..jpg

3. Only a peaceful resolution can ensure peace

If we desire a society of peace, then we cannot achieve such a society through violence. If we desire a society without discrimination, then we must not discriminate against anyone in th

4. To fight violence with violence is a lost cause

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness- only light can do that. Hate cannot drive out hate- only love can d (1).jpg

5. Vengeance and violence only perpetuates a cycle of violence

An eye for an eye only ends up making the whole world blind..jpg

6. In order to establish peace, parties must understand each other

Peace cannot be kept by force; it can only be achieved by understanding..jpg

7. Dialogue is essential for establishing mutual understanding

If you want peace, you don't talk to your friends. You talk to your enemies.jpg

8. Once you understand the other party, you can come to an agreement

It is understanding that gives us an ability to have peace. When we understand the other fellow's viewpoint, and he understands ours, then we can sit down and work out our differences..jpg

9. Agreements which respect the rights of others can therefore avoid violence

Respect for the rights of others means peace..jpg

10. Because ultimately, peace thrives on non-violence, love and compassion!

We do not need guns and bombs to bring peace. We need love and compassion.jpg

Food for thought folks!

Salam! ♡

Credits:

Featured image: Meg Chang (CC)

20-offpurplebouquets

Advertisements

Human Rights: It’s all for one or none for all

Life is but a lesson of learning… The more issues you explore, the more people you meet, the more you learn about them and about yourself. In light of a recurring lesson of mine, I’d like to share with you a beautiful, simple yet oh so powerful poem. You may know it. Take a look…

First They Came

First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.

Pastor Martin Niemoller

This short but very poignant poem refers back to the era of Nazi Germany and the failure of German intellectuals to stand up to the Nazis. Dating back to the middle of the last century, it is as relevant as ever in an era of rising hate crime, neo-Nazi/far-right groups and religious extremism to name a few, despite the public awareness of human rights, the availability of resources to learn about each others’ rights and the wide range of means/mediums to speak out (social media, lobbying organisations etc.).

This poem in fact highlights a few very serious key points, which can be summed up in the following famous quotes:

  • “Love for others what you love for yourself” (Prophet Muhammad, pbuh)
  • “You’re either part of the solution or part of the problem” (Eldridge Cleaver)
  • “All that is necessary for the triumph of evil is that good men do nothing” (Edmund Burke)
  • “I am not free while any women is unfree, even when her shackles are very different from my own” (Audre Lorde)

What is the overall message you may ask? Well, put quite simply it’s this: you cannot be free whilst someone else is oppressed. You cannot advocate for peace whilst hating others and you cannot call for the rights of one group, whilst advocating hatred or intolerance for another. No one is saying we all have to have the same beliefs or opinions, but common decency and universal rights are not exclusive. Where human rights are concerned it’s in the famous words of the three musketeers (!) that things go: “It’s all for one, and one for all!”.

Imagine this: you want others to accept and accommodate your religious beliefs but you won’t do the same. Not very logical is it? Or you want women to have the freedom to wear what you want them to wear but not what they may or may not want to wear. Not a simple pick and choose is it? Bearing that in mind, I’d like to lay out the following scenarios. For simplicity sake, we’ll use the names “Mr A” and “Mrs A”:

  1. “Mr A” advocates for the rights of Muslim minorities in Europe but perpetuates anti-Shia, anti-Sunni, anti-Ahmadi rhetoric.
  2. “Mrs A” is outraged at the discrimination hijabis face but forces her daughter to cover and won’t accept difference of opinion related to covering within Muslim circles.
  3. “Mr and Mrs A” are campaigning for the rights of Palestinians yet victimise the Jewish community, refusing to separate faith from politics and fail to stand up to rising anti-Semitism
  4. “Mr A” is outraged about the wars in Afghanistan and Iraq but doesn’t put pen to paper and seek genuine dialogue
  5. “Mrs A” expresses concern for UK foreign policy in the Middle East yet stays silent about the famine in Yemen caused by the Saudi led war, the abuse of women in Saudi law and Iran, the suffering of the Uyghurs in China, the cause of the Tibetans etc.
  6. “Mr and Mrs A” stands up for the religious/cultural/ethnic rights of their personal communities but stay silent about the abuse and difficulties that others face.

What is the message in all of these cases? Well, the message is quite clearly this: they’ve got it wrong! They’re missing the point. If it’s human rights you want, if it’s justice, freedom and equality, then it’s all for one and one for all! So when you’re advocating for a specific cause, ask yourself the following questions:

  • Am I advocating a message of peace, non-violence, tolerance and unity? (Unbiased educated criticism is allowed but violence is counter-productive!)
  • Am I utilising the correct tools, networks and organisations which advocate peace and tolerance? (Giving/sharing a platform with an intolerant, bigoted group is also a counter-productive no-no!)
  • Is my message inclusive or exclusive? (Am I alienating or spreading hatred of others?)
  • What is my ultimate message and purpose? (Am I aiming for a positive outcome which will resolve conflict and abuse?)

Remember: calling out abuse is always going to ruffle a few feathers. That’s not the problem! The problem is when your method goes against the principles and purpose of what you’re fighting for – or if you’re cause is exclusive in the rights and aims you’re fighting for.

Think about this and remember, when we’re talking about rights: it’s all for one and one for all!

Salam

20-offpurplebouquets

A Christian dedicating his time to the Qu’ran? Find out why!

We’ve not long finished the month of Ramadan – a holy month for Muslims across the globe which marks the start of the the period in which Prophet Muhammad (pbuh) received the Holy Qur’an from God Himself. This period is obviously one of reflection and unity for the billions of Muslims across the globe. Yet this month was not just a time of great community for Muslims both in the UK, but in fact the many diverse faith communities in multifaith Britain. Despite some terrible tragedies here in the UK which have recently taken place during Ramadan itself, I was delighted to attend a number of interfaith/community gatherings and witness the heartwarming sense of love, unity, community and friendship amongst Jews, Christians and Muslims alike.

What’s more, in the run up to Ramadan itself, I was honoured to meet a brother who was making a particularly curious stance of unity. You see, whilst many Muslims will spend the month of Ramadan reading the Qur’an, this gentleman was on an exploratory mission of the Qur’an teaching others about its values and content. OK. You might say. Seems normal… But wait for this: he’s a Christian. Although far from a stranger to this book, Julian Bond launched his blog “How to Read the Qur’an” to get to grips with Islamophobic rhetoric out there and spread a message of peace and unity.

“A Christian!?” many may say, perplexed. Well yes, the Qur’an is not off limits! Anyone can read it! But why? Well, here’s what Julian says about why he’s been reading and teaching others about how to read the Qur’an:

I will be writing and posting a series of blogs during Ramadan 2017… to encourage people to read it and, particularly, to help them not misread it. I have been treated as an ‘honorary Muslim’ for years and welcomed into all kinds of Muslim-only/majority spaces where I have sometimes been the only Christian present.

I have read the Qur’an many times since 2000, in a number of different translations. I have been a habitual reader of it… I know that I have read it more and am more familiar with it than a lot of Muslims… I have even had people attempting to ‘convert’ me when they have read less of the Qur’an in an accessible tongue than I have…

What really fires me up is Islamophobes and extremists who choose the most extreme, and wrong, readings of the Qur’an, when a proper reading of the Qur’an highlights that they are completely off the ‘straight path’…

Julian’s message is one we should all take head of: it is only by learning about other faiths and cultures that we can built unity, dispel myths, counteract hate speech and broaden our own minds. You see, “How to Read the Qur’an” isn’t a proselytising mission -it’s an educational mission which reveals a lot about not just Islam but interfaith relations themselves.

For Muslims, Jews, Christians, those of all faiths and none: take a look, read, comment like and share your thoughts! And for Muslims: learn about another faith. Pick up a copy of the Torah or New Testament. Learn about your colleagues and neighbours and you’ll find out you’ve got more in common than you realise. As Jo Cox said – as was remembered during the Great Get Together in the month of Ramadan itself:

“…we are far more united and have far more in common with each other than things that divide us.”

Peace, salam shalom! ♡

Credits, acknowledgments and further information:

Thank you to brother Julian Bond for taking the time to meet with me and for being such a great Muslim ally! It was lovely to meet you and hear about your inspiring work. I wish you all the best in your current and future initiatives.

Find out more about Julian Bond – follow him on Twitter!

………………………………………………….

Fh6fzkMa_400x400

Julian Bond currently leads the Methodist Church’s grant team and is involved in a range of interfaith activities both online and offline, working with a local dialogue group in Leighton Buzzard (London) and occasionally organising dialogue events at Abrar House. Also volunteering at St Ethelburga’s (the Centre for Reconciliation and Peace), Julian was previous Director of the Christian Muslim Forum for nine years, where he edited the Ethical Witness Guidelines and led its leadership programme. Julian also spent two years on the Archbishop of Canterbury’s Christian-Muslim Initiative.

Image credits: Heidi Lalci (CC) (featured image), Julian Bond (C)

………………………………………………….

20-offpurplebouquets

12 Simple principles to build peace in your community

If you switch on the TV news, open the newspaper or click onto a popular news website, there’s always news about a terrorist attack, war, ongoing conflict and a general lack of peace amongst different groups of people. In an increasingly globalised world, we should understand each other better, stand ever more united and strive for peace. Sadly, the truth is quite the opposite. There’s conflict in Israel/Palestine, Kashmir, Iraq, Afghanistan, Syria, all over the world in fact…

As individuals and citizens, how do we deal with this? How does this relate to us? How can we make positive changes to enable us to live in peace? Well, I’m not an expert in diplomacy or international relations and this is a blog not a thesis, so I’m not going to go into the deep depths of peace keeping and international politics, but I’d just like to reflect on a key few principles that we can follow to help make the world a better place. Inspired by a recent conference I went to on terrorism and peace building last March hosted by Uniting for Peace including President Vijay Mehta’s piece on “Ten Ways to Stop Terrorism”, here’s my take on community peace building.

Now, you may be thinking: “How can we honestly make a difference?” Well the reality is that change really does start at home folks! If we build strong united communities, we can fight hate crime, racism, anti-Semitism, Islamophobia, homophobia and take a stand against divisive politics. These are real issues which work their way up from the bottom. If we fight toxic narratives, common misconceptions and negative stereotypes, the media and politicians lose their power to drive communities apart, scapegoat groups and divide people. Ultimately, that’s where conflict starts and that’s what war is – a lack of peace, tolerance, understanding, compassion and ability to live alongside others…

Rule #1: Treat others the way you wish to be treated

The good old Golden Rule says it all: empathy, tolerance and peace. This principle teaches you to love yourself and love others. It spans cultures and faiths and is a universal age old concept which can’t fail! For information on the golden rule across various faiths see here.

We have committed the Golden Rule to memory; now let us commit it to life..jpg

Rule #2: Listen to hear what others have to say, not to speak

Engage in dialogue with an open mind and the real will to listen to others. Only then will you be able to understand each other and build bridges. Change cannot happen and peace cannot be established if people are unable to communicate with others; to listen to their experiences and views and show empathy, understanding and compassion.

-Most people do not listen with the intent to understand; they listen with the intent to reply.- --Stephen R. Covey (1).jpg

Rule #3: Accept difference of opinion

We all have different opinions and we may not all agree on the same things. Building compromise and mutual understanding is incredibly important. Sometimes we simply need to agree to disagree and recognise that there are different beliefs and forms of expression other than our own.

It is the mark of an educated mind to be able to entertain a thought without accepting it..jpg

Rule #4: Do not fight violence with violence 

Violence is never the answer. Peace can only be brought through free will, dialogue, empathy and forgiveness. Do not stoop to same level as someone who is violent and therefore continue the vicious cycle. This does not change anything.

Peace if not absence of conflict, it is the ability to handle conflict by peaceful means. (1).jpg

Rule #5: Fight extremism in all its forms

Do not categorise terrorism as a religious phenomena and single out or stereotype certain groups of people. Extremism is a human “disease” which can take many forms. All forms of extremism and hatred must be fought in unity as a community or else further division and conflict will arise.

The free world cannot afford to accept.jpg

Rule #6: Accept that identity is fluid 

Any one person can have multiple aspects to their identity. Identity comprises many elements such as nationality, cultural-linguistic origin, age and religious beliefs. Identity can and does change, taking on many new forms and means of personal expression as we learn new languages, move home, adopt new beliefs, marry into a different tradition and experience life! Do not put people into a box. Avoid categorising people according to an us vs. them narrative and remember: we are all singular individuals with unique experiences. Such approaches and narratives are highly divisive and unproductive.

The key to the survival of liberty in the moden world is the embrace of multiple identities. (4).jpg

Rule #7:  Avoid stereotypes 

Take people for the individuals they are. Avoid misconceptions, stereotypes and toxic narratives and get to know a person instead. This will avoid offence, misunderstandings and ultimately help you to create a real bond with others based on true understanding, empathy and trust. After all, no one likes to be judged – especially from the outside.

Stereotypes lose their power when the world is found to be more complex than the stereotype would suggest... (1).jpg

Rule #8: Approach the media with skepticism

Don’t just believe everything you see on the TV, in the newspapers or on the internet. Think objectively for yourself. Get to know the people and facts behind any story and don’t fall for media scapegoating. Stand united.

The media's the most powerful entity on earth. They have the power to make the innocent guilty and to make the guilty innocent, and that's power. Because they control the minds of the masses..jpg

Rule #9: Be careful of the language you use

Your choice of language, alongside tone of voice and intonation all convey a message. Make sure that that message is positive. Be mindful of the language you use, avoiding anything with misogynistic, racist, Islamophobic, homophobic or anti-Semitic overtones. Do not underestimate the power of language – for better or for worse! And remember, it’s not always what you say, it’s how you say it.

Everyone smiles in the same language..jpg

Rule #10: Let go of the past

You can’t move on if you’re stuck in the past. Learn lessons but also learn to move forward for the greater good. Forgiveness doesn’t mean you agree with everything, it means you’re able to move on without grudges and resentment. Only in this way can communities heal and move forward together.

Inner peace can be reached only when we practice forgiveness. Forgiveness is letting go of the past, (1).jpg

Rule #11: Stand up for others – not just your own community

If we only fight prejudice and injustice against our own friends, family and community groups then we ultimately fail to protect the wider community and society as a whole. Discrimination, bigotry and prejudice know no boundaries. For a community to live in peace and harmony, everyone’s rights and freedoms must be respected.

First they came for the Socialists, and I did not speak out—Because I was not a Socialist.Then they came for the Trade Unionists, and I did not speak out— Because I was not a Trade Unionist.Then they came for the Je (1).jpg

Rule #12: Celebrate diversity: learn about and actively engage with those different to you

Learn about other communities, religions, nationalities and people. If you don’t learn about others, you’ll never understand them and therefore miss out on the opportunity to build bonds, friendships and common goals and interests. If you don’t know your neighbours, then how can you come together as a united community? Learn about other people and have fun. After all, diversity is what makes the world so interesting!

Diverstity.jpg

So, there you have it. 12 simple principles to follow from the ground up to make the world a little more harmonious, understanding, tolerant and ultimately peaceful. Never think you can’t make a difference – you really can!

Salam!

20-offpurplebouquets

Ten faiths, one message…

Today – 27th January – is Holocaust Memorial Day. On this day we remember the barbaric massacre of millions of Jews (alongside other people classed as “undesirables” by Hitler), barely one century ago. As we are called to remember the genocide and we repeat: “Never again“, we must truly reflect. For the utterance of these two words have not stopped the violence, the prejudice, the bloodshed. War, torture, genocide…is carrying on as we speak.

In light of this, I’d like us on reflect on the following – especially as we remember the past and we envisage an unknown bleak future in the current socio-political climate and the fear rising from Trump’s new role as POTUS: we are the people. Humanity is one and we are responsible for the way we treat others and the way we respond to hate rhetoric. Regardless of our differences we must unite, remembering our similarities and enjoining in good. Are we all really that different?! No! Embrace your differences – it’s what makes you unique. The world would be so dull if we all came from one mono culture! However, at the same time: unite in solidarity.

With this in mind, I’d also like us to remember one thing in particular: The Golden Rule. The teaching of: treat others the way you wish to be treated! Whatever your faith, it’s there! And wouldn’t the world be a safer, happier, more tolerant place to be if we all remembered this “rule”? I’m convinced so! So here’s The Golden Rule according to the world’s 10 largest faith groups (listed in ascending order of population size). Enjoy!

…………………………

Shintoism

  • ~4 million followers worldwide (0.01% of the world’s population)

the-heart-of-the-person-before-you-is-a-mirror-see-there-your-own-form

Jainism

  • 4.5 million followers worldwide (0.06% of the world’s population)

janismn-final-final

Confucianism

  • 7 million followers worldwide (0.1% of the world’s population)

CONMF FINAL DRI FINAL.jpg

Bahá’í Faith

  • ~8 million followers worldwide (0.15% of the world’s population)

-And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself.-NEW.jpg

Judaism

  • 20 million followers worldwide (0.3% of the world’s population)

NEW JUDIAMS FINAL FRIDAY.jpg

Sikhism

  • 30 million followers worldwide (0.4% of the world’s population)

SIKHISM FRIDAY FINAK.jpg

Buddhism

  • 400 million followers worldwide (7% of the world’s population)

FINAL BUSSHIDM.jpg

Hinduism

  • 1 billion followers worldwide (15% of the world’s population)

fiunal-hindusism

Islam

  • 1.6 billion followers worldwide (23% of the world’s population)

FINAL ISLAM.jpg

Christianity

  • 2.3 billion followers worldwide (32% of the world’s population)

CHRISTIANOITY FINAL.jpg

…………………………

So, there we have it: 10 faiths, one rule, one humanity. If we really want “never again” to mean something in terms of action, then we need to respect our differences yet remind ourselves that we all have the same obligations towards ourselves and our global brothers and sisters. Ask yourself this when you’re in a situation: Would I want this? How would I feel in such situation…?

Salam! Shalom! Peace! ♥

Sources and credits:

Statistics from: Waterlow, R. (2017) ‘Top 10 Largest Religions in the World‘, World’s Top Most

Original photographs:

Feature image: Leo Reynolds

All images are edited versions of photographs first published under a Creative Commons licence, unless otherwise stated (see credits). For terms of usage visit Flickr.

Photo editing and design: Elizabeth Arif-Fear

20-offpurplebouquets

If you think violent jihad is the answer, read on…

Dear brothers and sisters,

Assalam aleykum,

I’m writing to you in light of the suspected terrorist attack on a German Christmas market last night just six days before Christmas – a time when Christians celebrate the birth of Jesus, whom we refer to as Prophet Jesus/Issa (pbuh); a kind, modest, preacher from Palestine born to Mary/Mariam who taught us to love and have mercy on one another, to worship God, to undertake good deeds and to repel evil.

If you’re sympathetic to ISIS and the concept of waging ‘holy war’ you may see nothing wrong with this event. You witness the atrocities in Syria, you saw the wars in Iraq and Afghanistan, you hear about sisters being harassed and you feel injustice. You feel you need to ‘seek revenge’ and ‘fight back’. You see it as your blessed honourable duty to fight in the way of Allah through bloodshed. Oh, how I pity you….

When the Prophet Mohammed (pbuh) fled Saudi Arabia in his early years of prophethood he sought refuge in Ethiopia amongst Christians. When the Prophet Mohammed (pbuh) established a government in Medina, the constitution comprised a multifaith community where Jews, Christians and Muslims alike could live in peace. The Prophet’s own family included Christians – none of whom he ‘forced’ to convert to Islam or despised. When we think of the wonderful beautiful names of Allah (SWT) we are reminded of such beautiful qualities and the lessons and teachings which accompany them as part of Islam: kindness, patience, generosity, truth, justice, modesty, compassion, mercy, wisdom and understanding. Amongst the 99 names of Allah revealed by Allah (SWT) in the Qur’an itself, are 15 names in particular which I’d like to draw your attention to with a relevant teaching from a Qur’anic verse or hadith:

  1. Ar Rahman (الرحمن)  – The All Merciful: Allah will not be merciful to those who are not merciful to people.” (Sahih Bukhari, Sahih Muslim)
  2. Ar Rahim (الرحيم) – The Most Merciful: Be merciful to others and you will receive mercy. Forgive others and Allah will forgive you.” (Sahih Ahmad)
  3. As Salam (السلام) – Peace and Blessing: “O You who believe! Enter absolutely into peace [Islam].” (2:208)
  4. Al Ghaffaar (الغفار) – The Ever Forgiving: “Show forgiveness, enjoin in what is good, and turn away from the ignorant.” (7:199)
  5. Al ‘Adl (العدل) – The Utterly Just: “God does not love corruption.” (2:205)
  6. Al Latif (اللطيف) – The Subtly Kind: “He who is deprived of kindness is deprived of goodness” (Sahih Muslim)
  7. Al Ghafur (الغفور) – The All Forgiving: “The reward of the evil is the evil thereof, but whosoever forgives and makes amends, his reward is upon God.” (42:40)
  8. Al Karim (الكريم) – The Bountiful, the Generous “[…] But whatever thing you spend [in His cause] – He will compensate it; and He is the best of providers.” (34:39)
  9. Al Hakim (الحكيم) – The Wise: “Invite to the way of  your Lord with wisdom and fair preaching […]” (16:125)
  10. Al Wadud (الودود) – The Loving, the Kind One: “Those who believe and do good deeds – the Gracious God will create love in their hearts.” (19:97)
  11. Al Muhyi (المحيي) – The Giver of Life: “[…] and do not kill a soul that God has made sacrosanct, save lawfully.” (6:151)
  12. Al Barr (البر) – The Most Kind and Righteous: “Kindness is a mark of faith, and whoever is not kind has no faith.” (Muslim)
  13. Ar Ra’uf (الرؤوف) – The Compassionate, the All Pitying: “And good and evil are not alike. Repel evil with that which is best. And lo, he between whom and thyself was enmity will become as though he were a warm friend.  But none is granted it save those who are steadfast; and none is granted it save those who possess a large share of good.” (41:35-36)
  14. An Nur (النور) – The Light: “O Allah! Make for me Light in my heart, Light in my vision, Light in my hearing, Light on my right, Light on my left, Light above me, Light under me, Light in front of me, Light behind me, Light in my hair, Light in my skin, Light in my flesh, Light in my blood, and Light in my bones. O Allah Grant me Light!” [Tirmidhi]
  15. As Sabur (الصبور) – The Timeless, The Patient: “Those who spend (in Allah’s cause) in prosperity and in adversity, who repress their anger, and who pardon men, verily, Allah loves the al-Muhsinum (the good-doers).” (3:134)

Please enlighten me and explain how by controlling one’s anger, being just, truthfulhonest and resorting to self-defence only when required in time of necessity (always excluding women, children and animals and not even harming a plant!) as Islam teaches, one is permitted and even obliged to carry out bombings, shootings and other acts of violence against unarmed innocent civilians? Such acts can only be described as terrorism and are completely forbidden.

Have you no respect for your fellow brothers and sisters in faith: Jews and Christians (The People of The Book) – forgetting that Allah permits marriage amongst Christian/Jewish sisters and Muslim brothers? Have you no respect for your brothers and sisters in humanity and Allah’s Creation? He created each and everyone of us the way HE intended.

3844683315_9d057a6f1d_o.jpg

Perhaps I need to remind you of these key points:

  • Sectarianism, racism, (overt) nationalismgreed and corruption are haram [forbidden] and have caused endless suffering within and amongst Muslim nations: “And hold fastAll together, by the rope Which Allah (stretches out for you), and be not divided among yourselves” (3:103).
  • Millions of Syrians, Iraqis, Afghanis and Yemenis (the list of nations goes on) – innocent victims and your brothers and sisters in Islam – have fled and are continuing to flee war, violence, torture and persecution or what’s more: continue to remain trapped in their own country where they are subject to ongoing bombing, famine and starvation due to repugnant violence, intolerant extremism, abhorrent politics and relentless military campaigns by the likes of ISIS, Al Qaeda and “Muslim” dictators/regimes who are harming even innocent babies and children.
  • For those of you enjoying your freedom in Europe, do you not think that ‘biting the hand that feeds you’ is sheer hypocrisy? Islamophobia is wrong, racial abuse is wrong, wars are wrong – no one is denying that but if you hate Europe so much, why are you here? Oh the irony of hating democracy when Allah himself has given us free will, stating: “There is no compulsion where the religion is concerned” (2:256)….
  • The more you commit terrorist atrocities, the more likely Muslims in the ‘West’ risk facing potential Islamophobic attacks. You risk making life harder for Muslim communities in non-Muslim majority nations. Fortunately, there are many many non-Muslims out there that have educated themselves on Islam, shown tolerance, understanding, compassion and stand united in solidarity against such hatred and inhumanity, refusing to be beaten down and divided as a society.

Finally and most simply of all: Islam isn’t dogma. Islam is spirituality, peace and a way of life. If you’re not in tune with that, then it’s all pointless. Picture this: how can you violently shoot others one minute, then pray in subdued peaceful silence in tune with Allah the next? I must therefore ask: who is Allah to you? I suggest you review Allah’s 99 names and the Qur’an and look at the bigger picture…

16638125075_2a5ab2b96c_o.jpg

Credits:

Images: Brian Jeffery Beggerly (feature image), Anuradha SenguptaBengin Ahmad

20-offpurplebouquets

True Islam – an insight into the global peace campaign with Salaam Bhatti

65117015_d9b5f4cfaf_o.jpg

Image credit: Mayesha K

Back in June, I dedicated a post to the True Islam campaign entitled: True Islam – 11 reasons why ISIS does not represent Islam – detailing the 11 points of the worldwide campaign which dispels common misconceptions of Islam and gives an insight into the true peaceful mission of Islam.

I’ve since been fortunate to have been put in touch with Salaam Bhatti who works on the True Islam campaign in order to get a greater insight into the campaign itself.

Here’s what Salaam has to say about the campaign: its origins, success and future.

Assalam aleykum. Thank you for taking the time to speak about the True Islam campaign.

The True Islam campaign is about teaching the true values of Islam centred on peace, tolerance and human rights. How, when and why the campaign was set up? 

The campaign launched after the San Bernardino massacre, where two Muslim extremists killed 14 and injured 22 people.  President Obama called for a unified effort from the Muslim community to battle elements of extremism within our communities and the True Islam campaign does exactly that by educating away extremism.

Could you summarise for people unfamiliar with the True Islam campaign what it’s addressing in particular?

There are extremist groups which use Islam to spread their terror for their geopolitical goals. They brainwash disaffected youth by using Islamic terminology and convince them that these are Islam’s true teachings. We took 11 of these points and present in easy to understand terms what Islam’s true teachings are about topics like jihad, women’s rights, freedom of speech, etc. This way, Muslims and non-Muslims can know how true Islam is separate and apart from extremism.

What is your role? Could you explain how you became involved?

I serve as a spokesperson for the campaign and work on the social media arm of our campaign. I became involved because my friends and I did not want Islam’s narrative to always be a battle against extremism and we wanted to help our country out. Through this campaign, we not only combat extremism, but we also let everyone know Islam’s other beautiful teachings.

There are 11 points in the campaign. Which issue(s)/misconception(s) do you believe are the most prominent and most at need of addressing? Why? Where do you believe this originates from?

The points about jihad and women’s equality are two I hold very dear. Many erroneously think that jihad is a violent battle with non-Muslims. Jihad and violence became popularly linked through Maududi, a cleric who is celebrated in extremist circles. Jihad is not a violent concept. Mirza Ghulam Ahmad, who Ahmadi Muslims believe to be the Promised Messiah and Mahdi, defended Islam when it was accused of being a religion spread by the sword by saying, “The sword it wields cuts its own throat before reaching others.” Women’s rights are also important. Many forget the state of women when Prophet Muhammad (sa) was born. They were treated as less than animals.  But Prophet Muhammad’s (sa) teachings raised the status of women so high that paradise lay at their feet. Unfortunately, now we see in the very homeland of Prophet Muhammad (sa) that women cannot drive cars and we see women in general being subjugated in many ways throughout the world. We need to stop killing each other for different beliefs and we need to stop depriving our mothers of equal rights.

313814235_2b8422ceec_o.jpg

Image credit: Ahmed Alper

Where does Sharia law and Islamic guidelines fit in with the True Islam concept of secularism and Islam? Could you explain more about this?

Sharia is a way of life and a code of laws for Muslims only. The popular notion of an “Islamic state” is incorrect because the Quran does not prescribe a political system. The Quran calls for mutual consultation and justice on every level. The Quran and Prophet Muhammad (sa) also teach that we should obey those in authority and to be loyal to our country of residence.  Prophet Muhammad’s (sa) example as leader of Medina showed a pluralistic government and not an Islamic state. If we don’t like our nation, Allah reminds us that the Earth is vast and we can move anywhere else.  Separation of religion and state is very important so we do not end up treating others as “less than”.  Many “religious” states in today’s world have done just that and one only needs to read Human Rights Watch to see the gross injustices occurring against minority groups. So, to nip all this in the bud, Islam is very clear that there is no religious-based political system.

Why do you believe there is so much Islamophobia and Islamic extremism nowadays?

When we did not know about math, we went to class and learned from a math teacher.  When we did not know about science, we went to class and learned from a science teacher. But with 60% of Americans not knowing a Muslim and there being no class to learn about Islam, we see fear based on ignorance. Additionally, there’s a failure in Muslim leadership. This failure results in Muslims not knowing about Islam’s own teachings, which leads to feelings of no unity, which can lead to an identity crisis, extremist thought, etc.

The True Islam campaign is a global campaign originating in the USA. How receptive have people been on the ground? What’s the situation like for everyday American Muslims?

As American Muslims, we launched this campaign so that American Muslims could be connected much closer to their faith and so that our national security would improve once people could differentiate Islamic teachings from extremist ways. It has been well-received from many different people, especially due to our active social media presence.

There is a rise in Islamophobia across the nation. Whereas American Muslims focus on spending time with family and friends, paying bills and mortgages, and enjoying life, there’s an additional concern of worry whether oneself or a family member could be a target of threats or violence. However, it is very important that we do not give into this fear, it is important that we open the doors to our mosques wider than ever so we can educate this extremism away. Extremists want us to be afraid so that we grow resentful to our nation and ultimately join their cause.  We’re better than that.

What has the response been from the local and global Islamic community regarding your campaign?

Before we launched the campaign, we sent a letter to over 2000 mosques, imams, and Muslim organizations in America to join the initiative pre-launch and received no responses.

How have non-Muslims responded to your campaign?

Non-Muslims are impressed with the campaign. It is presented at many venues across the nation throughout the year, universities, interfaith events, and open mosque programs.  The clear, concise language briefly and efficiently explains core Islamic concepts and non-Muslims (as well as Muslims) have enjoyed that.

11326145713_411474d6c4_o.jpg

Image credit: Azlan DuPree

On the website, visitors can see who has endorsed the campaign and its 11 points. Could you tell us a bit more about who’s backed the campaign?

People of all backgrounds, Muslim and non-Muslim, politicians, faith leaders, and others have endorsed this campaign. For 15 years, rhetoric against Islam has been widespread. Many are annoyed and sick of this because it is a false narrative of Islam. This is why so many people are stepping up to endorse this campaign and spread the word about it.

How can “everyday Muslims” educate both Muslims and non-Muslims and work towards establishing peace? What practical steps can people take? What methods has your community in particular found to be productive, engaging and well received?

The best way to educate others about Islam is by our actions and the best action to take is to follow Prophet Muhammad (sa)’s model. We should show patience in adversity, firm resolve during our struggles, and kindness to God’s creation. The True Islam campaign has found it very helpful to disarm internet trolls not by fighting back, but answering in clear terms the issues they present. We have also invited all to mosques across the nation. There was a local politician from York, Pennsylvania who said insulting things about Islam in a voicemail to a church and on social media.  We invited him to a mosque during Ramadan and, in his meetings with Muslims, he was awestruck by Muslims, admitted his error, and now endorses the True Islam campaign.

What’s the future of the campaign? Are there any particular upcoming developments?

We just launched a nationwide event called “Coffee, Cake, and True Islam” where we invite people to chat in a friendly environment, like a coffee shop, about Islam’s true teachings. This is a chance for Muslims and non-Muslims to meet and talk with Muslims to learn what Islam actually teaches.

Do you have a message for Muslims and non-Muslims out there?

Education will erase extremism. It worked for Prophet Muhammad (sa) when he taught his people that extremist ways of killing girls, ruthless bloodshed, and women’s subjugation was not right.  It will work again today.  We cannot let hate divide us. Let us educate away extremism and start by endorsing the points at TrueIslam.com.

6710102155_624dbb4040_o.jpg

Image credit: Ikhlasul Amal

Jazak Allah. Thank you for your participation!

So, check out the campaign and endorse the 11 points here!

You can also check out the campaign via social media on Facebook and Twitter.

Salam!

Credits and Acknowledgements:

I’d like to thank Salaam for taking the time to be interviewed and to wish him and the rest of the True Islam team the very best in the future with their campaign.

Feature image: Jona Nalder

 

Daraya, Symbol of Non-Violent Revolution and Self-Determination, Falls to the Syrian Regime

syria-800x600.jpg

Daraya: “[…] peaceful protests were subjected to violent repression. Flowers were met with bullets, protesters were rounded up en masse and detained.” Photo credit: Non-violent protests with protesters holding roses in Baniyas, May 6th 2011 – Syrian Freedom (CC BY 2.0)

By Leila Al Shami

Four years following its liberation, the predominantly agricultural town of Daraya, strategically located near Syrian capital, Damascus, has fallen to the regime. A deal was reached to evacuate the 4,000-8,000 civilians remaining there, out of a pre-uprising population of 300,000. The local fighters who defended their town so courageously will go to Idlib and join the resistance there.

The Daraya residents being evacuated know that they may never return to their homes. Photos circulated on social media showed people gathered at the graves of loved ones to say goodbye. Fears abound of a plan to cleanse opposition strongholds permanently, and in previous evacuation deals—even those carried out under UN auspices—many were detained by the regime, never to be seen again.

twitter a alhamza.png

But Daraya’s residents are desperate. A few days ago a group of women published a open letter to the world. They described the horrific conditions in the town. A regime-imposed siege, ongoing for 1,368 days, had blocked the entry of food and medical supplies. People were starving. They described the daily regime assault which has seen over 9,000 barrel bombs dropped on the town, as well as internationally prohibited poisonous gas and napalm. The hospital had been targeted and was out of operation. Agricultural land, the sole source of food, had been deliberately burned and destroyed. The women called on the international community to take action to end the violence and lift the siege. This letter followed months of protests held by women and children with the same demands. The first, and only, aid convoy to reach the town entered in June 2016. It contained medicine, mosquito nets and baby formula, but no food. ‘We can’t take medicine on an empty stomach,’ read a banner at a protest soon after.

Those who leave Daraya leave as heroes. Daraya is an iconic town for Syrian revolutionaries. It’s been a centre for the development of the thought and practice of non-violent resistance and has inspired civil disobedience across the country. And despite the horrific repression inflicted on the town, it’s had remarkable success in practicing local, autonomous self-organization. Revolutionary activist Razan Zeitouneh, who was herself kidnapped in 2013, said: “Daraya was a star before the revolution and a star during. What the young men and women of the city built took immense efforts and resulted in a small exemplary model for the future of Syria, the one we dream of. The activism in the city never ceased to amaze us for a minute… In Daraya, the signs calling for co-existence continued to be held high even when the entire country was falling into despair following every new massacre.”

In 2011, when the uprising began, a local coordination committee quickly emerged to organize anti-regime protests. The committee emphasized the importance of non-violent struggle and handed out leaflets calling for a democratic Syria and for equality between all religious and ethnic groups. As church bells rang in solidarity, protesters marched holding flowers, and handed bottles of water to the security forces sent to shoot them. ‘The army and people are one,’ they chanted.

One of those involved with the local coordination committee was a 26-year-old tailor called Ghiyath Matar. He earned the nickname ‘Little Gandhi’ for his commitment to peaceful resistance. Ghiyath was arrested by security forces on September6, 2011. A few days later his mutilated corpse was returned to his family and pregnant wife. In one of his last Facebook posts, Ghiyath said: “We chose non-violence not from cowardice or weakness, but out of moral conviction; we don’t want to reach victory by having destroyed the country.”

fe-396-13-syria

Daraya

The principles of non-violent resistance that influenced Daraya’s youth had a history in the town. Unusually for Syria, a police state that ruthlessly suppresses independent organization, a group of young men and women aged between 15 and 25 established the Daraya Youth Group in 1998. They had been studying Quran under the religious scholar Abdul Akram Al Saqqa. Al Saqqa promoted social and political freedom and encouraged free thinking amongst his students. Because of his liberal views he was controversial amongst the Syrian ulema (religious authorities). He called for women to choose their own husbands and argued that women’s education was more important than whether or not they wore the veil. He introduced students to the work of Jawdat Said, an Islamist scholar who promoted non-violent thought and practice through the Quranic traditions as well as the teachings of Gandhi and Martin Luther King.

Al Saqqa’s work attracted the attention of the authorities and he was imprisoned in 2003 and 2011, but under his mentorship, the Daraya Youth Group organized actions such as cleaning the streets of their town, boycotting American products, and risky campaigns against bribery and corruption. In 2002 they demonstrated against the Israeli invasion of Jenin refugee camp and in 2003 they organized protests without government permission against the US invasion of Iraq. This activity led to the arrest of 24 members of the group. A few were released soon after, but the majority were sentenced to between three and four years in prison.

The peaceful protests were subjected to violent repression. Flowers were met with bullets, protesters were rounded up en masse and detained. In August 2012, following intense shelling, Syrian army troops stormed the town and committed one of the regime’s worst massacres. Some 400 men, women and children lost their lives in execution-style killings. Those attempting to flee were hunted down and shot. The bodies of the dead littered the streets or were thrown into mass graves.

In a scene that would be endlessly repeated, some Western commentators sought to exonerate the regime from wrongdoing. The celebrated journalist Robert Fisk visited Daraya shortly after the massacre, embedded with regime troops. He reported that the situation was the result of a Free Army hostage-taking and a prisoner exchange gone wrong, quoting sources saying that victims were relatives of government employees. Daraya’s local coordination committee issued a strong condemnation of Fisk’s report. They had never heard of the prisoner exchange story, questioned whether interviewees would be free to speak the truth in the presence of regime soldiers, and criticized Fisk for not meeting with opposition activists. Meanwhile, the American war reporter Janine Di Giovani also entered Daraya—without regime support—a few days after the massacre, and gave a harrowing account in her excellent book ‘The Morning They Came for Us’.

cqy8xhxxeaao82o

Daraya: the spirit of the Syrian revolution, and the heartbeat of every rebel

Daraya was liberated by local rebels in November 2012. As the state withdrew, residents set up a Local Council to run the town’s affairs. One of those involved was anarchist Omar Aziz, who encouraged revolutionary Syrians to organize their communities independently from the Assadist state, and work towards advancing a social revolution.

Despite enormous challenges, Daraya’s local council has had remarkable success. It has established numerous offices to provide services to civilians, including media services, legal services and public relations (they maintain an excellent website). A relief office runs a soup kitchen which began providing three meals a day, although this frequency was reduced due to the siege. The council also tried to build self-sufficiency, growing beans, spinach and wheat. A medical office supervises the field hospital which provides for the sick and wounded. A services office is responsible for opening alternative roads when the main ones are inaccessible due to airstrikes or collapsed buildings.

The local council also aimed to unify civil and military efforts. Daraya is one of the few communities where the local Free Army brigade is part of the council’s organizational structure and subject to civil administrative control. Revolutionary women set up the Enab Baladi magazine to discuss events happening in their community and Syria more broadly and promote civil disobedience. Activists built anunderground library so residents could continue their education.

The people of Daraya have paid a heavy price for their dream of freedom. For four years they defended their autonomy from the Assadist state and kept going despite the bombing, despite the starvation siege. Their struggle will continue to be remembered and honoured by Syrian revolutionaries everywhere.

Leila Al Shami is a British Syrian who has been involved in human rights and social justice struggles in Syria and elsewhere in the Middle East since 2000. She is the co-author of “Burning Country: Syrians in Revolution and War” with Robin Yassin-Kassab, and a contributor to “Khiyana-Daesh, the Left and the Unmaking of the Syrian Revolution”. A version of this story was originally published on her blog.

Credits:

Re-shared from Global Voices (26/08/2016)

Additional imagery taken from Leila’s original article and blog

Feature image: Poo.243 (Flickr)

The Islamic call for justice and peace (part 2): 30 hadith from the life of the Prophet Mohammed (PBUH)

In my last post, I included 30 citations from the Qur’an looking at peace, compassion, mercy and justice. In part two, I am now going to finish this series by looking at the second textual source of Islam: the hadith. These are the collections of the sayings, behaviour and teachings of the Prophet Mohammed (pbuh) as an exemplary guide of the core messages of the Qur’an. So here is an outline of the teachings of peacemaking, just ruling, honesty, kindness, charity and non-violence.

1. The best jihad is a word of truth in front of a tyrannical ruler.

2. ‘Assist your brother or sister Muslim, whether he be an oppressor or an oppressed.’ ‘But how shall we do it when someone is an oppressor?’ Muhammad said, ‘Assisting an oppressor is by forbidding and withholding that person from oppression.’

3. Truly God instructs me to be humble and lowly and not proud, and no one should oppress others.

4. Faith is a restraint against all violence, let no Mu’min [believer] commit violence.

5. Deal gently with the people, and be not harsh; cheer them and condemn them not.

6. Kindness is a mark of faith, and whoever has not kindness has not faith.

5259141398_cdb3b38cdd_o.jpg

Image credit: Fahrurrazy Halil

7. Allah will not be merciful to those who are not merciful to people.

8. The proud will not enter paradise, nor a violent speaker.

9. Someone said to the Prophet, ‘Pray to God against the idolators and curse them.’ The Prophet replied, ‘I have been sent to show mercy and have not been sent to curse.’

10. All God’s creatures are His family; and he or she is the most beloved of God who tries to do most good to God’s creatures.

11. The best of people is one from whom good accrues to humanity.

12. What actions are most excellent? To gladden the heart of a human being, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the wrongs of the injured.

5510231781_741c4da566_o.jpg

Image credit: BRQ Network

13. Anyone of you who sees wrong, let him undo it with his hand; and if he cannot, then let him speak against it with his tongue, and if he cannot do this either, then (let him abhor it) with his heart, and this is the least of faith.

14. The most beloved in the sight of God, on the day of resurrection, and the nearest to Him, in regard to position, shall be the just leader; and the most hateful of men in the sight of God on the day of resurrection, and the farthest removed form Him, shall be the tyrannical leader.

15. God is gentle and loves gentleness.

16. There is a Sadaqa [charitable gift] to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa  for the one who establishes justice among people.

17. You will not enter Paradise until you believe and you will not believe until you love each other. Shall I show you something that, if you did, you would love each other? Spread peace between yourselves.

18. You should show courtesy and be cordial with each other, so that nobody should consider himself superior to another nor do him harm.

4263709069_a94471968e_o.jpg

Image credit: Mary Quite Contrary

19. Do not turn away a poor man…even if all you can give is half a date. If you love the poor and bring them near you… God will bring you near Him on the Day of Resurrection.

20. Avoid cruelty and injustice…and guard yourselves against miserliness, for this has ruined nations who lived before you.

21. Seven kinds of people will be sheltered under the shade of God on the Day of Judgement…They are: a just ruler, a young man who passed his youth in the worship and service of God…,one whose heart is attached to the mosque…,two people who love each other for the sake of God…,a man who is invited to sin…but declines, saying ‘I fear God’…,one who spends his charity in secret, without making a show…and one who remembers God in solitude so that his eyes overflow.

22. Make your character good for the people.

23. It is better for a leader to make a mistake in forgiving than than to make a mistake in punishing.

24. None of you truly believes until he wishes for his brother what he wishes for himself.

277221852_476e8916f0_o.jpg

Image credit: Hamed Saber

25. There is a reward for kindness to every living thing.

26. The worst of guardians is a cruel ruler. Beware of becoming one of them.

27. The most hated person in the sight of Allah is the most quarrelsome person.

28. Whoever forsakes his brother for a year, it is as if he has shed his blood.

29. A true believer does not taunt or curse or abuse or talk indecently.

30. To administer justice between two people is charity.

4903439822_39a118b12e_o.jpg

Image credit: Jonah Bettio

So, that is the concluding part of this brief two part series aimed at giving a core outline of Islam contrary to ISIS ideology, Islamophobic discourse and mass media rhetoric. To be a true Muslim, you must believe in mercy, justice, honesty, truth and and peace and strive to act in accordance with these values in your daily life. Once again – ISIS does not represent Islam!

Salam!

Credits/further information:

Feature image: Steve Browne and John Verkleir

The Threshold Society (2001) ‘A Collection of Hadith on Non-Violence, Peace and Mercy

For a further more extensive list of websites consulted, click here

The Islamic call for justice and peace (part 1): 30 citations from the Qur’an

When Muslims meet, they are obliged to great each other with the words “Assaalam aleykum” (peace be upon you). Such greeting is a reminder not simply of being a believer (Muslim) but of the essence of Islam itself through the blessings and duties that come with being a Muslim. Salam (peace) is the essence of Islam – peace in obeying God, being at peace with your spiritual needs and with family, friends, neighbours through mutual rights and responsibilities. In  obeying Allah’s command’s to give charity, be kindtruthful, forgiving, merciful, to avoid greed and not transgress limits and all that harms one’s soul and community, we can find peace. Alongside peace itself is justice when we are just towards others, Allah is just towards us. We live in a just society and we find peace. This is the essence of Islam.

I’d like to give a brief insight into the call for justice and peace within Islamic scripture. In this article, the focus is the primary textual source of Islam: the Qur’an. Here are 30 citations from the Qur’an which highlight the importance of and call for justice and peace.

  1. Indeed, those who believe and do righteous deeds and establish prayer and give zakah [obligatory charity] will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve. (2:2 77)

2. Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors. (2:190)

3. And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption. (2: 205)

4. They ask you, [O Muhammad], what they should spend. Say, “Whatever you spend on good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good – indeed, Allah is Knowing of it.” (2: 215)

5. Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people – give them tidings of a painful punishment. (3:21)

6. Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing. (2:263)

4981944136_bd02b27f90_o.jpg

Image credit: Ahmad Naufal

7. And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. (3: 104)

8. O you who have believed, be persistently standing firm in justice, witnesses for Allah , even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted. (4:135)

9. Allah will say, “This is the Day [of Judgement] when the truthful will benefit from their truthfulness.” For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment. (5:119)

10. And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy – it is they who will be the successful. (7:8)

11. Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded. (16:90)

12. O you who have believed, fear Allah and speak words of appropriate justice. (33:70)

9544228681_5421fe7b91_o.jpg

Image credit: Phalinn Ooi

13. And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption. (11:85)

14. O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do. (5:80)

15. They who believe and do not mix their belief with injustice– those will have security, and they are [rightly] guided. (6:82)

16. By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path. (5:16)

17. And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing. (2: 224)

18. And Allah invites to the Home of Peace [Heaven]and guides whom He wills to a straight path (10:25)

5316272756_92f2c9defb_o.jpg

Image credit: Bryan se

19. And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace […] (25:63)

20. And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing. (8:61)

21. These are the verses of Allah . We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds. (3:108)

22. But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do. (10:23)

23. And establish weight in justice and do not make deficient the balance. (55:9)

24. And among those We created is a community which guides by truth and thereby establishes justice. (7:181)

nunzia article.jpg

Image credit: Nunzia Bushra

25. O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is  Knowing and Acquainted. (49:13)

26. It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], “I do not ask you for this message any payment [but] only good will through kinship.” And whoever commits a good deed – We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. (42:23)

27. Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. (18:7)

28. Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah , the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous. (2:177)

29. And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully. (17:26)

30. Who spend [in the cause of Allah ] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good; […] (3:134)

So, once again – a short and sweet very brief insight into Islam but I hope to have highlighted the command to be just, to look after one another and to leave in peace.

Salam!

Credits/further information:

Feature image: doBot

Quranic citations: Sahih International translation of the Qur’an (see here)